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DEGREES OF MADNESS

Meher Baba

 
Confusion between the abnormal and the supernormal states of consciousness arises due to mixing up two ways of interpreting and measuring madness and its degrees.

According to one way of interpretation, madness is a deviation from the average mode of consciousness and behaviour; and its degree is to be measured by the amount of its departure from the average pattern. But according to another way of interpretation, madness is the incapacity of consciousness to understand or express truth. If these two distinct standards are mixed up with each other and applied simultaneously, they inevitably lead to a confusion between the abnormal mad states and the subnormal mast states.

When the mast states are measured by the standards of the average pattern of responses and actions, they will inevitably be interpreted as having an even greater degree of madness than ordinary madness. But if we change the standard, they will be interpreted differently. When the mast states are measured by the standard of realization and expression of truth, they will inevitably be interpreted as having increasing degrees of sanity.

When viewed in the light of the Truth, the average pattern of responses and behaviour, which is the most common standard for measuring degrees of madness, would itself appear as a veritable form of madness; and ordinary forms of madness, which have failed to reach even the average pattern, would present themselves as deeper levels of madness.

However, all these different phases of unfolding human consciousness are better understood when they are viewed in their continuity, and in relation to the ultimate objective of realizing and expressing the Truth. When viewed in this way, ordinary madness is seen to be the most dim reflection of the Truth, and the average mode of consciousness, and the mast states, are both seen to be increasing degrees of sanity and approximations to the Truth that becomes completely manifest in its unqualified reality and fullness only when the domain of mind is crossed.

 

THE WAYFARERS, p. 5, William Donkin
1988 © Avatar Meher Baba Perpetual Public Charitable Trust

               

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