Symbols of the world's religions



Meher Baba

The heart, which in its own way feels the unity of life, wants to fulfill itself through a life of love, sacrifice, and service. It is keen about giving instead of taking. It derives its driving power from the inmost spiritual urge, expressing itself through the immediate intuitions of the inner life.

It does not care about the proofs or intellectual corroborations that the mind seeks while dealing with material objects. In its objective handling of the material world, mind is saturated with experiences of multiplicity and separateness and therefore feeds the egocentric tendencies that divide humanity and make it selfish and possessive.

But the heart, feeling in its inner experiences the glow of love, has glimpses of the unity of the spirit and thus seeks expression through self-giving tendencies that unite humanity and make it selfless and generous. Therefore, there is necessarily a conflict between the inner voice and the deliverances of the intellect, which are based upon the apparent and superficial aspects of life.

When the mind encroaches upon the province of the heart, it does so by requiring assurance or conviction as a precedent condition that must be fulfilled before there is a release of love. But love is nothing if it is not spontaneous. It cannot be a conclusion of reasoning. It is not a fruit of the spirit of bargaining. If you want to be certain about the object of love before giving your love, it is only a form of calculating selfishness.

Many persons, for example, want to be convinced of my divinity in order to be able to love me. That is to say, they want me to give them objective proofs of my spiritual status by performing miracles. Conviction of this type is often a hindrance rather than a help in releasing the highest form of love — which is utterly indifferent to what it might receive from the object of love.


DISCOURSES, 7th ed, pp. 95-96
1987 © Avatar Meher Baba Perpetual Public Charitable Trust


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